C. H. Spurgeon said, “Salvation is a very simple business.” (Vol. 38, MTP, pages 268-269).
I am so thankful that I became acquainted with sermons by C. H. Spurgeon almost immediately upon my being saved. I made a public profession in a Revival Meeting where salvation was presented by the Evangelist as “simple.” In the After-meeting, the professors were lead thru several verses in the Gospel of John on salvation by faith, and we were given a copy to take home with us to read. I read and re-read those verses, and although I was experiencing joy, I felt an inner weakness in faith, and wondered if it was really all that “simple” as John seems to present it. I seemed to be tempted, in my new-born state of weakness in scriptural knowledge, to doubt the promises I read.
But during the same week, I came upon the name of Spurgeon, and thereafter I began to hunt some of his sermons in my hometown public Library. In the Providence of God, the Library had several old copies of the “Twelve Sermons” series of Spurgeon’s sermons, and upon reading some of them, Spurgeon confirmed what I had read in John — salvation is a simple matter — it comes to the person who will simply believe on the Lord Jesus Christ. I have never been moved from believing that, and that is the primary reason I have loved Spurgeon’s sermons so much. He preaches simple faith and simple salvation.
Consequently, I have no appreciation for the extreme “preparationalism” that is sometimes associated with ministers, such as I expressed in regard to the book, “Alleine’s Alarm” — or as it’s called today by the publisher, “Sure Guide to Heaven.” (The publisher would have done a better service on that if they had also changed the contents, not merely the title). That is also why I did not take a liking to “The Gospel According to Jesus” by John MacArthur. Such books simply complicate and fog-up the simplicity of the Gospel.
I’m a lover of the “simple gospel” — like all those verses on faith in John, a book written to lead men to believe in Christ (John 20:31). Just a grain of that faith is sufficient to salvation.
Spurgeon pointed out the paradox, however, saying that believing “is the simplest matter in all the world, yet, by reason of its simplicity, it is the hardest possible act for human nature to perform” (Vol. 12, Metropolitan Tabernacle Pulpit, page 18). That’s somewhat how I felt when I first believed — it was so easy, yet it was “hard” to believe salvation is so simple.
Human nature makes it hard. Human nature wants to “do” something more than simply believe.
It is hard enough to convince a person of the simplicity of salvation by believing without adding all the extra baggage such as expounded by the “Sure Guide” type of books.
And this is a situation in a lot of professing Christian pulpits, churches, and writers of books, for they themselves do not give the impression that they are really convinced of the simplicity of faith in Christ for salvation. That is why a lot of them, I think, oppose public invitations, speak against “decisions,” and what they brand “decisional regeneration” and “easy believism:” — they just don’t have confidence like Spurgeon had in simple faith and the simple gospel of simple salvation.
People often ask me, here in my store, for books and literature on “how to deal with” or “answer” this, that, and the other type of cultic people. I always take a Bible and turn it to John 3, and I tell them to “hold their noses to John 3:18, and don’t let them budge off of it to some other rabbit trail. If they won’t accept John 3:16-18, it won’t do them a bit of good if you persuaded them about the error of some of their other unscriptural ideas.”
What good does it do a person to argue them away from some cult doctrine, if they won’t believe on the Son for salvation? If they will believe on Christ for salvation, that will answer and dispell a multitude of errors.
Spurgeon has a story about a simple fellow named “Jack.” He was saved by simply believing, and would go around telling people he was saved, but many had doubts about Jack’s being truly saved — he was such a simpleton. Jack would simply reply to their questions –
“I’m a poor sinner,
and nothing at all,
But Jesus Christ
is my all and all.”
His critics and the doubters just could not shake Jack off of his simple faith. Spurgeon took about two pages, telling about “poor Jack” and his testimony (Vol. 1, New Park Street Pulpit, pages 361-362).
Today, some of the “ultrafine doctrinal brethren” (as Spurgeon called them), put down simple faith as “easy believism,” and they hold up an experiential standard so high that it amounts to another form of salvation by works. But by God’s grace, salvation is “easy,” and salvation is “simple” — despite what some brethren say and think.
Spurgeon said, “O simple faith, thou hast the key to the kingdom! Come, and welcome into my heart” (Vol. 38, MTP, page 201).
Spurgeon preached a sermon on John 1:12, 13, and he opened it by saying, “Everything here is simple; everything is sublime. Here is that simple gospel by which the most ignorant may be saved” (Vol. 38, MTP, page 265).
He said it was so simple that “children of three and four years of age have doubtless been capable of it; and there have been many persons, but very little removed from absolute idiocy, who have been able to believe; a doctrine which needs to be reasoned out may require a high degree of mental development, but the simple act of trusting requires nothing of the kind” (Vol. 12, MTP, page 19).
Now, the reason Spurgeon believed it was so simple is because he himself was saved by the simple act of looking to Jesus, and he believed that the Word of God is powerful, and the Holy Spirit accompanies the Word, and that is what overcomes the resistance of human nature, and makes it easy to believe.
“This is a very simple matter,” he said, “One grain of faith is worth more than than a diamond the size of the world . . . Salvation is a very simple business. God help us to look at it simply, and practically, and to receive Christ, and believe on his name! . . . I go over and over and over with this, and never get one jot further, because I find that this medicine cures all soul sicknesses, while human quackery cures none. Christ alone is the one remedy for sin-sick souls. I can sympathize with Luther when he said, ‘I have preached justification by faith so often, and I feel sometimes that you are so slow to receive it, that I could almost take the Bible, and bang it about your heads!” (Vol. 38, MTP, page 268, 269, 272).
Spurgeon tells about a certain woman who heard him preach but would not believe. She wanted him to pray for her to be saved. Spurgeon shocked her by sayingin, “No, I will not pray for you . . . I set before you Christ crucified, and I beg you to believe in him. If you will not believe in him, you will be lost; and I shall not pray God to make any different way of salvation for you. You deserve to be lost if you will not believe in Chirst.”
The immediate result was that the woman exclaimed, “Oh, I see now! I do look to Christ, and trust him” (Vol. 38, MTP, page 388).
It’s just that simple to those of you who have believed, isn’t it?
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